zechariah 14:12 meaning

The return of Christ as King will mean the defeat of His enemies (14:1-15). # ch. But if the seven eyes were to be seen upon the stone, they could only be engraved or drawn upon it. 14 Behold, x a day is coming for the Lord, when the spoil taken from you will be divided in your midst. John 14:12(NASB) Verse Thoughts The miracles of Christ were supernatural signs to authenticate His claims to be the Messiah of Israel as outlined in Scripture, but the WORK that Christ referred to was very different from walking on water, feeding 5000 men with bread and fish, raising people from the dead or casting out demons. Zechariah 14:12 English Standard Version (ESV). Compiled & Edited by BST & Crosswalk Staff, California - Do Not Sell My Personal Information. After Jesus Christ returns, the survivors of all the nations will be gathered, and He will appoint the resurrected saints to rule over them.If they initially rebel against His rule, He will cut off all rain until they submit and keep the Feast of Tabernacles. This preparation is called pittēăch pittuchâh in harmony with the figure of the stone (cf. The stone is the symbol of the kingdom of God, and is laid by Jehovah before Joshua, by God's transferring to him the regulation of His house and the keeping of His courts (before, liphnē, in a spiritual sense, as in 1 Kings 9:6, for example). So, the Lord describes the plague with which he’s going to strike the nations who at the end of the Great Tribulation come up against Jerusalem to attack it – and who by this point have actually already conquered it. "In that day confusion from Jehovah will be widespread among them; and each one will grab hold of the hand of his companion, and his hand will come against the hand of his companion." "I will engrave the engraving thereof," i.e., engrave it so as to prepare it for a beautiful and costly stone. To show the importance of what follows, Joshua is called upon to "hear." Copyright © 2020, Bible Study Tools. Zec 14:16-21 — The people of the earth, both Jew and Gentile, will go to Jerusalem to celebrate the Feast of Tabernacles. Half of the city will go into exile, but the rest of the people will not be taken [cut off] from the city. Use this table to get a word-for-word translation of the original Hebrew Scripture. Mūsh is used here in a transitive sense, to cause to depart, to wipe away. The definition of the time, beyōm 'echâd, cannot of course mean "on one and the same day," so as to affirm that the communication of the true nature to Israel, namely, of one well pleasing to God, and the removal of guilt from the land, would take place simultaneously (Hofmann, Koehler); but the expression "in one day" is substantially the same as ἐφάπαξ in Hebrews 7:27; Hebrews 9:12; Hebrews 10:10, and affirms that the wiping away of sin to be effected by the Messiah (tsemach) will not resemble that effected by the typical priesthood, which had to be continually repeated, but will be all finished at once. Zechariah 14 English Standard Version (ESV) The Coming Day of the Lord. Click the verse number to read commentary, definitions, meanings, and notes for that particular Zechariah 14 verse. 2 For y I will gather all the nations against Jerusalem to battle, and z the city shall be taken a and the houses plundered b and the women raped. And what follows, הנני מפתּח וגו, does not agree with this, inasmuch as, according to this, the engraving upon the stone had now first to take place instead of having been done already, since hinnēh followed by a participle never expresses what has already occurred, but always what is to take place in the future. This miracle of grace which has been wrought for them, points beyond itself to an incomparably greater and better act of the sin-absolving grace of God, which is still in the future. Zechariah 14:2 “For I will gather all nations against Jerusalem to battle; and the city shall be taken, … Every pot and pan will be holy. His young age (see 2:4 and note) in the early period of his ministry makes it possible that he ministered even into the reign of Artaxerxes I … The Word of God is alive and powerful. 16 The remnant shall turn to Yahweh, 20 and their spoils shall be holy. i. Most of the commentators admit that these words do not form a parenthesis (Hitzig, Ewald), but introduce a statement concerning הנּה האבן. . 13:8; [Matt. This one day is the day of Golgotha. The following kı̄ introduces the substance of the address; and when the subject is placed at the head absolutely, it is used in the sense of an asseveration, "yea, truly" (cf. In verses 12-13 Zechariah tells his employers to pay him his wages if they saw fit to do so. The circumstance that the removal of iniquity, which is the peculiar work of the Messiah, is mentioned in Ezekiel 37:9, furnishes no satisfactory reason for deducing ‛abhdı̄ tsemach pre-eminently from Isaiah 53:1-12. This statement may mean, either upon one stone are seven eyes (visible or to be found), or seven eyes are directed upon one stone. The next vision shows the glory of the purified church. Without can not be used by it self, meaning that it has to be minimum one more condition included (all/at least one,etc) all: "fish", without: "bread", will search for verses that contains "fish" but NOT "bread" start: For in Zechariah 3:9 the removal of iniquity is only mentioned in the second rank, in the explanation of Jehovah's purpose to bring His servant Tsemach. and you shall flee: when you see this great wonder. This chapter has been considered somewhat of an enigma by commentators for centuries. The Coming Day of the Lord. But this overthrows the view held by the expositors of the early church, and defended by Kliefoth, namely, that the stone signifies the Messiah, after Isaiah 28:16 and Psalm 118:2, - a view with which the expression nâthattı̄, "given, laid before Joshua," can hardly be reconciled, even if this meant that Joshua was to see with his own eyes, as something actually present, that God was laying the foundation-stone. We conclude, then, from evidence found both in the NT and the Old, that premillennial interpretations of Zechariah 12-14 are fatally flawed, and that our only hope of penetrating to the deep meaning of this great oracle lies in the skillful use of the NCH. It is the act of God, in His individual justice to each one of all those multitudes gathered against Him. What does this verse really mean? The passage is written in simple language that any ten year old can understand. It is doubtful where what he is to hear commences; for the idea, that after the summons to attend, the successive, chain-like explanation of the reason for this summons passes imperceptibly into that to which he is to give heed, is hardly admissible, and has only been adopted because it was found difficult to discover the true commencement of the address. The objection raised by Koehler - namely, that if tsemach, as a more precise definition of ‛abhdı̄ (my servant), or as an announcement what servant of Jehovah is intended, were used as a proper name, it would either be construed with the article (הצּמח), or else we should have עבדּי צמח שׁמו as in Zechariah 6:12 - is quite groundless. One by one, "their eyes," of which they said, "let our eye look on Zion" Micah 4:11, that is, with joy at its desolation, "shall consume away in their holes, and their tongue," wherewith they blasphemed God, "shall consume away in their mouths" (compare Psalm 12:3; Isaiah 36:15, Isaiah 36:18; Isaiah 37:3-4, Isaiah 37:17, Isaiah 37:23, Isaiah 37:29). From Zechariah 12:1 – 14:21, the second and final burden of Zechariah presents the familiar theme of Israel’s ultimate deliverance and salvation. Zechariah 14:12 and this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth. For "if poets or prophets form new proper names at pleasure, such names, even when deprived of the article, easily assume the distinguishing sign of most proper names, like bâgōdâh and meshūbhâh in Jeremiah 3" (Ewald, 277, c). The city will be taken, the houses plundered, the women ravished. Ezekiel saw a river flowing from the throne of God and down to the Dead Sea, bringing life and vitality everywhere. Article Images Copyright © 2020 Getty Images unless otherwise indicated. Gospel worship is represented by the keeping of the feast of tabernacles. c Half of the city shall go out into exile, but the rest of the people shall not be cut off from the city. 14 Behold, a day is coming for the Lord, when the spoil taken from you will be divided in your midst. 2 For I shall gather all the nations to Jerusalem for battle. Tsemach, therefore, denotes the Messiah in His origin from the family of David that has fallen into humiliation, as a sprout which will grow up from its original state of humiliation to exaltation and glory, and answers therefore to the train of thought in this passage, in which the deeply humiliated priesthood is exalted by the grace of the Lord into a type of the Messiah. Mops., Theodoret, and Calvin), and even Hitzig and Ewald, take כּי הנני מביא (for behold I will bring forth). Accordingly, הנּה האבן וגו is placed at the head absolutely, and resumed in על אבן אחת. Rather, what is described is people pining away, being mentally and emotionally overwhelmed by all the sins (in three main categories) that they have committed during their lifetime and did not turn from or repent of. 9 And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one. Zechariah 14:12 Translation & Meaning. Half the city shall go into captivity : This attack against Jerusalem will be severe, but the city itself will not be overthrown ( the remnant of the people shall not be cut off from the city ). The valley reaches up to the city gates, so as to enable the fleeing citizens to betake themselves immediately to it on leaving the city. 2 For # Joel 3:2 I will gather all the nations against Jerusalem to battle, and # [Luke 21:24] the city shall be taken # Isa. Well, Zechariah 14 not only implies that the Lord is coming back to this earth again, it says so point blank! Proud member Zechariah 14:12 And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in … It is different with שׁמו in Zechariah 6:12; there shemō is needed for the sake of the sense, as in 1 Samuel 1:1 and Job 1:1, and does not serve to designate the preceding word as a proper name, but simply to define the person spoken of more precisely by mentioning his name. Main Menu. Zechariah 14:1 Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee. He will discipline and judge. 5:11 and the women raped. They are men of typical sign, but not simply on account of the office which they hold, viz., because their mediatorial priesthood points to the mediatorial office and atoning work of the Messiah, as most of the commentators assume. ii. Yet there was none of the deliverance that Zechariah will describe in the following verses, so it is difficult to say that this was fulfilled in the Roman attack upon Jerusalem in A.D. 70. b. In predicting his arrest and crucifixion, Jesus said, “This night you will all fall away on account of me, for it is written: ‘I will strike the shepherd, and the sheep of … This is the way in which the next clause, "for I bring my servant Zemach," which is explanatory of 'anshē mōphēth (men of miracle), attaches itself. It says that the Lord will return to this earth at a time when the Jews are back in the land of … Isaiah 14:12(NASB) Verse Thoughts. 3. I will gather all the nations to Jerusalem to fight against it; the city will be captured, the houses … Keil and Delitzsch Biblical Commentary on the Old Testament. The prophet sarcastically calls it a “handsome price.” God then commands Zechariah to give the coins to the potter in the house (or temple) of the Lord. Zechariah Chapter 14 1 Behold, a day of the LORD cometh, when thy spoil shall be divided in the midst of thee. Zechariah 14:12 Context. 339), or with Zechariah 3:9, "for behold the stone," as he also maintains in his Schriftbeweis (ii. Zechariah's marvelous prophecy of "the day of the Lord" is neither as specific nor as complete as that of Jesus; but, with the help of Jesus' elaboration of it, it is quite easily understood. "In that day, saith the LORD, I will smite every horse with astonishment, and his rider with madness: … Zechariah 14:12 English Standard Version (ESV) 12 And this shall be the plague with which the Lord will strike all the peoples that wage war against Jerusalem: their flesh will rot while they are still standing on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths. Day of war - Zechariah 14:1-3 and Zechariah 14:12-15. Ezekiel 47 records a vision that may describe this scene. After Jesus Christ returns, the survivors of all the nations will be gathered, and He will appoint the resurrected saints to rule over them.If they initially rebel against His rule, He will cut off all rain until they submit and keep the Feast of Tabernacles. Zechariah 14:9-19. 12 And this shall be the plague with which the Lord will strike all the peoples that wage war against Jerusalem: their flesh will rot while they are still standing on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths. For although, in the latter case, we should expect אל instead of על (according to Psalm 33:18; Psalm 34:16), שׂים עין על does occur in the sense of the exercise of loving care (Genesis 44:21; Jeremiah 39:12; Jeremiah 40:4). המּה stands for אתּם, the words passing over from the second person to the third on the resuming of the subject, which is placed at the head absolutely, just as in Zephaniah 2:12, and refers not only to רעיך, but to Joshua and his comrades. For this reason we must decide that the seven eyes are directed towards the stone, or watch over it with protecting care. Nine years after this military victory, Titus succeeded his father as emperor of Rome. Zec 14:12 — This is a living death against the enemies of God. 9 And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one. . Zechariah 14:12, NASB: "Now this will be the plague with which the LORD will strike all the peoples who have gone to … Yet what, compared to the horrible inward decay of sin, whereby men "have a name that they live and are dead?" nasb (updated) text: zechariah 14:12-15 12 Now this will be the plague with which the Lord will strike all the peoples who have gone to war against Jerusalem; their flesh will rot while they stand on their feet, and their eyes will rot in their sockets, and their tongue will rot in their mouth. Chapters 12-14 form a literary unit. 2 For I will gather all the nations against Jerusalem to battle, and the city shall be taken and the houses plundered and the women raped. c Half of the city shall go out into exile, but the rest of the people shall not be cut off from the city. 12 The plague of Jerusalem's enemies. Please enter your email address associated with your Salem All-Pass account, then click Continue. Day of peace - Zechariah 14:6-11, Zechariah 14:16-21 Zechariah 14:4,5 describes a time that marks the beginning of the end of war and the beginning of peace (as shown by the topographical changes that will extend into the new age). "standing on their feet," yet their flesh mouldering away as in a grave-yard, their sightless balls decaying in their holes, the tongue putrefying in their mouth, a disgust to themselves and to others! 2 For I will gather all the nations against Jerusalem to battle, and the city shall be taken and the houses plundered and the women raped. ... he asks for clarification of the meaning of the vision, is given clarification by an angelic companion, and then the Lord delivers a message/oracle. Zechariah was a contemporary of Haggai (Ezr 5:1; 6:14) but continued his ministry long after him (compare1:1 and 7:1 with Hag 1:1; see also Ne 12:1–16). Zechariah 14:12-15 While reading through the Bible this year, I recently came upon this passage in Zechariah fourteen – a passage that brings to mind images that are horrific – but that also calls to mind a modern weapon that can actually cause the very thing that God speaks of in this passage. all holy ones: Angels. Its meaning is an expression of height. However, 13:7-9 probably refers to 70 AD and the events associated with the destruction of Jerusalem. ... countryside who, together with the now-secure survivors of Jerusalem, plunder those who had plundered them (14:12-15). This last chapter in the prophecy of Zechariah paints a broad picture of the problems, and ultimate blessings of God’s people. Well, Zechariah 14 not only implies that the Lord is coming back to this earth again, it says so point blank! Zechariah 14:12 apparently describes how the Lord will defeat the armies of the beast at Armageddon: Their flesh and soft tissues will be “consumed” down to their skeleton while they yet stand on their feet; Zechariah 12:3 indicates that their bodies will be cut in pieces or minced, and “with whirlwinds” (Zechariah 9:14). 14 Behold, x a day is coming for the Lord, when the spoil taken from you will be divided in your midst. Vav before mashtı̄; and the second by the fact that the words, "for behold the stone," etc., in Zechariah 3:9, are unmistakeably a continuation and further explanation of the words, "for behold I will bring forth my servant Zemach," in Zechariah 3:9. Day of peace - Zechariah 14:6-11, Zechariah 14:16-21 Salem Media Group. All rights reserved. This shows the English words related to the source biblical texts along with brief definitions. Zechariah 14:12 Context. The first verses of chapter 14 go back to the last two verses of chapter 13, and to the battle mentioned in 12:2-9. Zechariah has more angelic interaction than any other book of the OT. Question: "Is Zechariah 14:4 a prophecy about the second coming of Christ?" Mark 14:12-17. Zec 14:16-21 — The people of the earth, both Jew and Gentile, will go to Jerusalem to celebrate the Feast of Tabernacles. Genesis 18:20; Psalm 118:10-12; Psalm 128:2; and Ewald, 330, b). If Antichrist be the leader of … The first of these is precluded not only by the fact that the address would be cut far too short, but also by the cop. The first rank is assigned to the stone, which Jehovah has laid before Joshua, etc. Whereas Matthew's account has Jesus saying, “I will keep the Passover at your house with My disciples” (Matthew 26:18), Mark's clarifies the phrase “keep the Passover” with “eat the Passover.” This is an essential detail because some have tried to explain His words away by claiming He merely mentions preparing for the Passover. The answer to the question, what this stone signifies, or who is to be understood by it, depends upon the view we take of the words עינים ... על אבן. This respects one or more, or all, of the seven plagues, which will be inflicted on the antichristian states, mentioned in ( Revelation 15:1-16:21 ) : wherewith the Lord will smite all the people that have fought. Zechariah knows the answer – God will gloriously save and restore Jerusalem, making it the capital city of the millennial earth. The earlier description did not mention that Jerusalem would be overrun before the Lord would intervene, but that is the picture here (14:2-3). 2 For y I will gather all the nations against Jerusalem to battle, and z the city shall be taken a and the houses plundered b and the women raped. as you fled because of the earthquake: “And the doorposts quaked” on the day that Uzziah was stricken with zaraath. And this shall be the plague with which the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand on their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth. Zechariah 14:1-2 Zechariah 14 1 A day of the LORD is coming when your plunder will be divided among you. 2 I will gather all the nations to Jerusalem to fight against it; the city will be captured, the houses ransacked, and the women raped. Hebrew OT - Transliteration - Holy Name KJV Zechariyah / Zechariah 14. ), since this had been laid long ago, and we cannot see for what purpose it was to be engraved; or of the stone which, according to the Rabbins, occupied the empty place of the ark of the covenant in the most holy place of the second temple (Hofmann); or of a precious stone in the breastplate of the high priest. Zechariah 14:9-19. Every pot and pan will be holy. 1. angel guide. This feast will mean that every man is dwelling safely under his own vine and fig tree. Zechariah 14 Fulfilled–including the splitting of the Mount of Olives! The miracle, which is to be seen in Joshua and his priests, consists rather in the fact that the priesthood of Israel is laden with guilt, but by the grace of God it has been absolved, and accepted by God again, as the deliverance from exile shows," and Joshua and his priests are therefore brands plucked by the omnipotence of grace from the fire of merited judgment (Kliefoth). 14 Behold, a day is coming for the Lord, when the spoil taken from you will be divided in your midst. Zechariah 14:12 Commentary: The Eruption of Vesuvius May Fulfill v. 12. Use this table to get a word-for-word translation of the original Hebrew Scripture. Jerome: "Let us read Ecclesiastical histories, what Valerian, Decius, Diocletian, Maximian, what the savagest of all, Maximin, and lately Julian suffered, and then we shall prove by deeds, that the truth of prophecy was fulfilled in the letter also.". The word Tsemach is used by Zechariah simply as a proper name of the Messiah; and the combination ‛abhdı̄ Tsemach (my servant Tsemach) is precisely the same as ‛abhdı̄ Dâvid (my servant David) in Ezekiel 34:23-24; Ezekiel 37:24, or "my servant Job" in Job 1:8; Job 2:3, etc. Their flesh shall consume away - Rather, "wasting away the flesh of each one." Day of war - Zechariah 14:1-3 and Zechariah 14:12-15. Zechariah 14:12 . The address begins with "thou and thy fellows," since the priests could not be called upon to hear, inasmuch as they were not present. Still less can we think of the foundation-stone of the temple (Ros., Hitz. B. True holiness will be on the earth. Having noted the blessings on the true Israelites, the prophet. 13:16 and the houses plundered # Lam. 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And so, the houses plundered, the prophet to pass suddenly to a direct address to Jehovah in midst... 3:2 ) '' `` ceased. the stone, they could only be or... They pay him 30 pieces of silver, the day of the cometh. Not Sell my Personal Information of peace - Zechariah 14:6-11, Zechariah 14:16-21 this chapter been! Related to the source biblical texts along with brief definitions ( Exodus 21:32 ) as. Was stricken with zaraath, as Hofmann supposes ( Weiss to reset password. Doorposts quaked ” on the day of the earthquake: “ and the doorposts quaked ” on day.

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